Every once in a while I re-post my initial post to this blog to explain why I've named it "Born of the Word." Since I've just started blogging again after several months, I thought now would be a good time.
I took the name "Born of the Word" from the 1528 document, The Ten Conclusions of Berne, written by the Swiss reformers Berthold Haller, Francis Kold, and Ulrich Zwingli. Here is the full text of the first of their conclusions:
"The holy Christian Church, whose only Head is Christ, is born of the Word of God, and abides in the same, and listens not to the voice of a stranger" (Creeds of the Church, John H. Leith, ed., John Knox Press, 1982, pg. 129).
This sentence sets my heart to worship for at least three reasons. First, I was saved as I read 1 John, particularly 1:5-6 and 3:4-10:
"[1:5] This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.  If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth...[3:4] Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.  You know that he appeared to take away sins, and in him there is no sin.  No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.  Little children, let no one deceive you. Whoever practices righ teousness is righteous, as he is righ teous.  Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.  No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God.  By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother."
Thus, the theological formulation, “The holy Christian Church, whose only Head is Christ, is born of the Word of God…” is not merely a formulation to me, it is descriptive of the story of my life. And it does indeed set my heart to worship!
Second, my life in Christ has ever been sustained and nourished by the Word of God, in fact, the more prominent the Word the more pronounced the growth. I cannot tell you how these words from Deuteronomy 31:6 and Hebrews 13:5 held me when my mother died and it seemed that my whole world was falling apart: "I will never leave you or forsake you." Or how these words from Hebrews 13:8 sustained my faith in the midst of deep intellectual crises: "Jesus Christ is the same yesterday, today, and forever." Or how these words from Matthew 28:20 humbly emboldened me in the fires of church planting: "And behold, I am with you always, to the end of the age."
Indeed, my journals testify abundantly to the fact that, by the mercies of God, I have been sustained and nourished by the Word of God in triumph and trial, in health and sickness, in strength and weakness. And this does indeed set my heart to worship!
Finally, I love living in that truth that “The holy Christian Church…listens not to the voice of a stranger.” Consider the wisdom expressed in 1 Corinthians 1:18-25:
“ For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.  For it is written,
‘I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.’
 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?  For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.  For Jews demand signs and Greeks seek wisdom,  but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,  but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
A few weeks ago I was with a group of church planters in Dallas, Texas. During a "paradigm stretching exercise," a few of the planters expressed that they would love to expose their church planting protégés to the greatest leaders in the world, one of whom was Donald Trump.
I must admit that I did not handle myself as well as I could have, but rather blurted out, "Who in the world is Donald Trump when we have access to God Almighty, through the Lord Jesus Christ?" I cannot imagine Jesus or the apostles or the early church consulting the likes of Donald Trump concerning corporate growth or leadership development.
And just this week, I had the privilege of having lunch with Tony Jones, Doug Padgitt, and John Piper. While I appreciated and learned from some of what the former two shared in the conversation, I wondered what will be the implications of the fact that from the earliest days of their movement (the Emergent Church), they spent a lot of time, energy, and resources consulting the likes of Jacques Derrida.
Now, I spent several years of my life grappling with the work of Derrida and others, and I do have a certain kind of respect for them and their work. But in the end, “…the wisdom of this world is folly with God” (1 Corinthians 3:19), and thus it is not wise to build our house on that wisdom. (Additionally, I fear that these men are repeating the mistakes of others like Paul Tillich, John Cobb, and liberation theologians who took as their points of departure existentialism, process philosophy, and Marxism, respectively. The Word of God is able to stand on its own, both in terms of its analysis of and solutions for the human condition, and it does not need the buttress of the wisdom of the world.)
There is great joy and freedom and power in forsaking the wisdom and ways of the world in favor of the wisdom and ways of God, and therefore I delight to embrace the language and spirit of the early reformers: “The holy Christian Church…listens not to the voice of a stranger.” And this does indeed set my heart to worship.
My hope for this lengthy explanation is not primarily that you'll understand why I named my blog, "Born of the Word," but that your heart will, like mine, be set to worship as you ponder the mercies and wisdom and power of God, displayed in the Word of God. I look forward to reading your comments.
For the glory of Christ, and the upbuilding of His church,